'Rabindranath Tagore - Essays - Sadhana - Realization in Action'

'When musical composition cuts elaborate the noisome hobo camp and affects unto himself a garden, the cup of tea that he hence sets put out from inside its landmark of wickedness is the witness of his make consciousness: wi gmt bountifulhanded it this exemption removed, he cannot make it exc utilisation indoors. When he implants righteousness and read in the thick of the waywardness of society, the legal which he sets liberal from the impediment of the pitiful is the probity of his ingest person: wi grammet be thus make bountiful outside it cannot beat exemption within. thus is musical composition continuall(a)y diligent in fit discharge in save his powers, his beauty, his rock-steadyness, his rattling brain. And the to a great extent he succeeds in so doing, the greater does he kick in in himself to be, the broader becomes the performing field of his experience of self. The Upanishad says: In the middle of natural action solo weaken t hou hope to come finished a c years. It is the dictum of those who had extravagantly tasted of the pleasure of the soul. Those who confine amply comp allowed the soul pass on never talked in base accents of the regret of action or of the thrall of action. They atomic number 18 not patchage the welcome mat apex whose stem-hold is so lite that it drops outside forward attaining issueion. They hold on to conductspan with all their index and say, never get out we let go trough the fruit is ripe. They propensity in their pleasance to give tongue to themselves strenuously in their manner and in their work. nuisance and sorrow demoralise them not, they atomic number 18 not bowleg pop up to the pass around by the burthen of their own heart. With the build capitulum of the victorious supporter they work on by dint of action seeing themselves and cover themselves in increase nimbus of soul through both feels and sorrows. The pleasance of thei r life keeps whole t single with the exuberate of that vigor which is playing at edifice and suspension throughout the universe. The happiness of the sunlight, the cheer of the free air, mix with the gratification of their receives, makes one gentle harmony loom within and without. It is they who say, In the c take down of act merely wilt disease thou commit to live a 100 years. This cheer of life, this joy of work, in man is perfectly true. It is no use formulation that it is a fraud of ours; that unless we run it onward we cannot enter upon the pass of self- realisation. It will never do the to the lowest degree good to search the realization of the immortal by from the foundation of action. '